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The latest development on the subject of the “Garden of Eden” creation story, the “Moses account” and Genesis, is a letter written by Martin Harris to Charles Hapgood, editor of the American Religious Identification Survey (ARIS), which is a survey of the religious beliefs of American adults, conducted in October, 1995. Harris said he had not written the letter out of personal malice, but as a kind of exercise in scholarly enquiry. For, as he puts it in the letter, “the story of the Garden of Eden, as told by the Old Testament, was not a literal history… The Garden of Eden, therefore, did not create ‘the people’ in Genesis 2:15 [meaning Adam and Eve], and it certainly did not create the ‘creation’ in 1 Adam.” “The Garden of Eden” was, in the view of the author of ARIS, a religious teaching that did not come into being until much later, and thus can not be equated with the first creation described in Genesis.
While Harris, while writing the letter does not specifically reject the Garden of Eden narrative, he does say something about it which has also been pointed out before: the Garden of Eden narrative as an historical account is not in itself “accredited” by any biblical authority. This is, as Harris puts it, a matter of “faith as such,” and as such cannot be “supported with biblical evidence.”
As I have already indicated, Harris is not alone in his belief that there is a need for a deeper understanding not merely of the story of the Garden of Eden, but the story of all Creation, including the first creation, Adam and Eve. I have noted before (in “Faith and Science”) that “The Story of the Garden of Eden” was taken from a non-canon Bible story, which does not give
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